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1. After Virtue: A Study in Moral Theory, Third Edition
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University of Notre Dame PressDescription
When After Virtue first appeared in 1981, it was recognized as a significant and potentially controversial critique of contemporary moral philosophy. Newsweek called it a stunning new study of ethics by one of the foremost moral philosophers in the English-speaking world. Since that time, the book has been translated into more than fifteen foreign languages and has sold over one hundred thousand copies. Now, twenty-five years later, the University of Notre Dame Press is pleased to release the third edition of After Virtue, which includes a new prologue After Virtue after a Quarter of a Century.
In this classic work, Alasdair MacIntyre examines the historical and conceptual roots of the idea of virtue, diagnoses the reasons for its absence in personal and public life, and offers a tentative proposal for its recovery. While the individual chapters are wide-ranging, once pieced together they comprise a penetrating and focused argument about the price of modernity. In the Third Edition prologue, MacIntyre revisits the central theses of the book and concludes that although he has learned a great deal and has supplemented and refined his theses and arguments in other works, he has as yet found no reason for abandoning the major contentions of this book. While he recognizes that his conception of human beings as virtuous or vicious needed not only a metaphysical but also a biological grounding, ultimately he remains committed to the thesis that it is only from the standpoint of a very different tradition, one whose beliefs and presuppositions were articulated in their classical form by Aristotle, that we can understand both the genesis and the predicament of moral modernity.
2. After Virtue: A Study in Moral Theory, Second Edition
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Discusses the nature of moral disagreement, Nietzsche, Aristotle, heroic societies, and the virtue of of justice3. Reading Alasdair MacIntyre's After Virtue
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Bloomsbury Publishing PLCDescription
After Virtue is a watershed in MacIntyre's career. It follows his emergence from Marxism, but draws on Marxist sources and arguments. It precedes his move to Thomism, but already draws on Augustine and Aquinas. Because of its watershed nature, it has gained a wide readership in various fields but it treats a variety of issues in ways that are unfamiliar either to Marxists schooled in the social sciences or to Thomists schooled in medieval metaphysics.
Reading Alasdair MacIntyre's After Virtue provides a commentary that will be accessible to students, valuable to scholars, and useful to teachers. Students will find help to navigate the two main arguments of After Virtue, to understand its interpretation of history, and to engage its proposal for a form of ethics and politics that returns to the tradition of the virtues. Scholars will find the book useful as a general guide to MacIntyre's ethics. Teachers will find a book that can help to direct their students' reading and keep classroom discussions focused on the book's central concerns.
4. After Virtue: A Study in Moral Theory (Bloomsbury Revelations)
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Bloomsbury AcademicDescription
Highly controversial when it was first published in 1981, Alasdair MacIntyre's After Virtue has since established itself as a landmark work in contemporary moral philosophy. In this book, MacIntyre sought to address a crisis in moral language that he traced back to a European Enlightenment that had made the formulation of moral principles increasingly difficult. In the search for a way out of this impasse, MacIntyre returns to an earlier strand of ethical thinking, that of Aristotle, who emphasised the importance of 'virtue' to the ethical life. More than thirty years after its original publication, After Virtue remains a work that is impossible to ignore for anyone interested in our understanding of ethics and morality today.5. After virtue: A study in moral theory
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"[I]t is something to have a book, devoted to certain quite central technical philosophical questions, which is likely to produce so passionate a response." New York Review of Books"A remarkable synthesis . . . ." Richard Rorty
"A stunning new study of ethics. . . ." Newsweek
"The best book of philosophy in years." John Gardner
"To call this a good book is to be patronizing; it is an important book, one that will have to be followed up or answered. It may be a great one, as are all turning points in a tide of drama whose protagonists have thought their courses inexorable." Choice, February 1982
When After Virtue first appeared in 1981, it was recognized at once as a significant and potentially controversial critique of contemporary moral philosophy. Now, in a new chapter, Alasdair MacIntyre responds to the questions and considerations raised by the many admirers and critics who made After Virtue such a widely read and discussed work of philosophy. Taking into account the dialogue generated by his book over the past three years, he elaborates his position on the relationship of philosophy to history, the virtues and the issue of relativism, and the relationship of moral philosophy to theology. In doing so, MacIntyre sustains the claims of his central conclusions to rational justification and demonstrates further the accountability of philosophy to the world and times it seeks to describe.
6. The Spy and the Traitor: The Greatest Espionage Story of the Cold War
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NEW YORK TIMES BESTSELLERThe best true spy story I have ever read.JOHN LE CARR
The celebrated author ofDouble CrossandRogue Heroesreturns with his greatest spy story yet, a thrillingAmericans-era tale of Oleg Gordievsky, the Russian whose secret work helped hasten the end of the Cold War.
If anyone could be considered a Russian counterpart to the infamous British double-agent Kim Philby, it was Oleg Gordievsky. The son of two KGB agents and the product of the best Soviet institutions, the savvy, sophisticated Gordievsky grew to see his nation's communism as both criminal and philistine. He took his first posting for Russian intelligence in 1968 and eventually became the Soviet Union's top man in London, but from 1973 on he was secretly working for MI6. For nearly a decade, as the Cold War reached its twilight, Gordievsky helped the West turn the tables on the KGB, exposing Russian spies and helping to foil countless intelligence plots, as the Soviet leadership grew increasingly paranoid at the United States's nuclear first-strike capabilities and brought the world closer to the brink of war. Desperate to keep the circle of trust close, MI6 never revealed Gordievsky's name to its counterparts in the CIA, which in turn grew obsessed with figuring out the identity of Britain's obviously top-level source. Their obsession ultimately doomed Gordievsky: the CIA officer assigned to identify him was none other than Aldrich Ames, the man who would become infamous for secretly spying for the Soviets.
Unfolding the delicious three-way gamesmanship between America, Britain, and the Soviet Union, and culminating in the gripping cinematic beat-by-beat of Gordievsky's nail-biting escape from Moscow in 1985, Ben Macintyre's latest may be his best yet. Like the greatest novels of John le Carr, it brings readers deep into a world of treachery and betrayal, where the lines bleed between the personal and the professional, and one man's hatred of communism had the power to change the future of nations.
7. Living Faithfully in a Fragmented World: Lessons for the Church from MacIntyre's "After Virtue" (Christian Mission & Modern Culture)
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This book describes several aspects of contemporary culture that create both opportunities and threats to Christian mission. It offers insights and practices that the church today must embrace in order to live faithfully and witness effectively to the gospel. Following a presentation of the church's history in relation to Western culture, several chapters draw upon specific suggestions in Alasdair MacIntyre's After Virtue-that we live in a fragmented rather than a pluralistic world; how the church has compromised its faithfulness by accommodating the mainstream of morality; implications stemming from the collapse of the Enlightenment project; and the need for a new monasticism together with forms the life of the church must take to sustain a faithful witness in contemporary culture. Jonathan R. Wilson is Associate Professor of Systematic Theology and Chair of the Department of Religious Studies, Westmont College, Santa Barbara, CA, and the author of Theology as Cultural Critique.8. A Macat Analysis of Alasdair MacIntyre's After Virtue
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This is a book for anyone who wants to understand exactly what we mean by ethics and morality today. One of the most vital and controversial works in the 20th-century world of moral philosophy, Alasdair MacIntyre's After Virtue examines how we think about, talk about, and act out our moral views in the modern world.
Finding that the ways in which we engage in our moral reasoning have no common standard of judgment, MacIntyre's 1981 book challenges many contemporary theories of morals. He looks for answers in unusual places, reexamining the ancient Greek philosopher Aristotle's views on ethics and how they are linked to the idea of virtue.
MacIntyre's book continues to influence our moral understanding. In 2011 - some 30 years after it was first published - the American Political Science Association awarded MacIntyre the Benjamin E. Lippincott Award for After Virtue, recognizing it as a work of exceptional quality and continuing relevance.
9. Virtues and Practices in the Christian Tradition: Christian Ethics after MacIntyre
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